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Mipham Wanggyur Gyalpo
Mipham Wanggyur Gyalpo (, 1589? – 1613?) was a king in Central Tibet who ruled in 1604–1613 and belonged to the Phagmodrupa Dynasty. His largely nominal reign saw increasing political tumult in Tibet which was related to the political ambitions of the rival Tsangpa Dynasty.
==Alliance with the Dalai Lama faction==
The preceding king (''gongma'') Ngawang Drakpa Gyaltsen had led an inefficient but relatively peaceful reign in the last decades of the sixteenth century. Although the executive powers of the Phagmodrupa slipped away after the political turmoil of the 1550s and 1560s, the gongma was at the center of a system where different religious and political factions of Ü (East Central Tibet) balanced each other. Meanwhile, Tsang (West Central Tibet) was increasingly dominated by the upstart Tsangpa Dynasty. The Gelugpa church, which had the Dalai Lama as spiritual head, entertained good relations with the Phagmodrupa. When the Fourth Dalai Lama Yonten Gyatso traveled from Mongolia to Tibet in 1601, he was met by an envoy of Mipham Wanggyur Gyalpo, a member of another branch of the family than that of the old ''gongma''. Strangely, he is here called ''gongma'' and lord of all Tibet (''Gangchen namkyi gön chik'').〔Gray Tuttle & Kurtis R. Schaeffer (eds), ''The Tibetan history reader''. New York 2013, p. 285.〕 When the actual monarch Ngawang Drakpa Gyaltsen died in 1603 or 1604 he was not succeeded by his son Kagyud Nampar Gyalwa but rather by Mipham Wanggyur Gyalpo, who was also called Ngagi Wangchuk Drakba Gyaltsen Pal Zangpo.〔However, the king-list in Sarat Chandra Das, 'Contributions on the religion, history &c of Tibet', ''Journal of the Asiatic Society of Bengal'' 50 1881, p. 245, states that Ngawang Drakpa Gyaltsen was succeeded by Kagyud Nampar Gyalwa.〕 He might have been a grand-nephew of the late king. It appears that he did not renew the bonds with the religious leaders of the Karmapa and Shamarpa, but sought friendly relations with Gelugpa (the school of Dalai Lama) and Drukpa.〔Olaf Czaja, ''Medieval rule in Tibet'', Vol. I. Wien 2013, p. 304.〕
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